Conflict in the Middle East

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This link will deal primarily, although not exclusively, with politics in the Middle East.  In my opinion, although the U.S. is a good friend to Israel - giving 3 billion dollars in aid, annually - Israel is most assuredly NOT a good friend of the U.S.   In 1948, the Balfour Declaration, in essence, took land from the Palestinians and gave it to the new Israeli government.  Is there anyone among us who would not object, and fight back, if strangers came into our homes, told us they were taking over and we had no  recourse but to accept their rules?  I, for one, would most assuredly fight back, with whatever means necessary.  And we wonder why the Arabs, and most other peoples in the world, despise our policies!?!  Gentle reader, please read on.  You just might read some things of which you were not aware, thanks to the often one-sided reporting of the "main stream" media in the U.S.

PAGE CONTENTS:
The Roots of Arab-Israeli Rage, Parts I thru III
A New Course Is Needed
Do They Really Hate Us?
Through Racist Eyes
An Open Letter To President Bush
The Making of a Palestinian
The Middle East Before Israel
The Terror That Begot Israel
Palestinian Genocide

The Roots of Arab-Israeli Rage, Part I

Let's begin our timeline of the Arab-Israeli conflict, so you have the historical context you need to better understand the current fight.

In AD 70, the Romans crushed a Jewish revolt, sacked Jerusalem, and destroyed its sacred temple--the focal point of Jewish life. Jews were slaughtered, enslaved, or driven away. By 135, when another rebellion met with the same fate, no Jew could set foot in Jerusalem. The old city was rebuilt as a Greco-Roman one--complete with circus, amphitheater, and baths--and Judea was renamed Palestine.

When Rome turned Christian, Jerusalem followed suit, and churches went up around the sites holy to those in the faith. Pilgrims flocked in, and came for three centuries--until 638, when the city fell to a Muslim army from Arabia.

Muslims, too, held Jerusalem holy. Early on, they even faced toward it in prayer rather than Mecca. Within a century, the Dome of the Rock had been built on the site where Muhammad is said to have ascended into heaven, the Al-Aqsa Mosque had gone up next door, and Jerusalem had become an Arab and Muslim city. Except for a century or two of Crusader rule after 1099, Muslims held sway there almost continuously for more than a thousand years.

But then came Zionism, a 19th-century movement rooted in the idea that the Jewish people, dispersed and persecuted, deserved an autonomous home. That's where the modern Arab-Israeli conflict--and our timeline history of it--begins.

1881 - Jews begin to migrate en masse to Palestine, part of the Turkish Ottoman Empire. Most of the first Jews come from Russia, fleeing pogroms and harsh discrimination. At the time these mass migrations begin, Jewish communities account for less than 5 percent of Palestine's population.

1897 - The First Zionist Congress meets in Basel, Switzerland, to discuss Theodor Herzl's 1896 book "The Jewish State." The congress calls for a legally assured home for the Jewish people in Palestine. Herzl writes in his diary, "At Basel I founded the Jewish State. If I said this out loud today, I would be answered by universal laughter. Perhaps in five years, certainly in fifty, everyone will know it."

1914 - World War I begins. The Ottomans ally with Germany and Austria-Hungary against Britain, France, and Russia.

1916 - Arab nationalists, backed by the British, revolt against Ottoman rule in Palestine. The British suggest
they'll recognize an independent Arab state if the revolt succeeds. Yet at the same time, Britain signs a secret agreement with France to carve the region into colonial zones.

1917 - Britain's foreign minister, Arthur Balfour, says that the British "view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object." Zionists hail the declaration.  Yet Balfour also says "nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine."

1918 - British forces gain military control of Palestine.  World War I ends, and the Ottoman Empire collapses.

1920 - Arabs in Syria declare independence, but French troops quickly occupy Damascus. As part of the resolution of World War I, France assumes a mandate to govern modern-day Syria and Lebanon. Britain gets a mandate for Palestine, Jordan, and Iraq. Arab nationalists, whose hopes have been dashed by these events, reject British rule.  Zionists cooperate with British authorities yet organize their own armed militias. Violent anti-Jewish riots begin.

1922 - The League of Nations, a precursor to the United Nations, confirms Britain's mandate over Palestine, charging Britain with the establishment of a "Jewish national home," "the development of self-governing institutions," and the facilitation of Jewish immigration, "while ensuring that the rights and position of other sectors of the population are not prejudiced." A British census shows that Jews account for 11 percent of Palestine's 750,000 inhabitants.

1929 - Violent anti-Jewish riots start up again, triggered by disputes over holy Jewish and Muslim sites in Jerusalem and increasing land sales to Jews.

1933 - Hitler comes to power in Germany. Jewish immigration increases. By 1936, almost 400,000 Jews live in Palestine, about 30 percent of the population.

1936 - Arab nationalists revolt, demanding the end of land sales to Jews, Jewish immigration, and British rule. The revolt continues until 1939, with a general strike, bombings of British installations, arson, assassinations,  and attacks on Jews. The British impose martial law, seal borders, demolish homes, and arrest, kill, or exile rebel leaders. In response to attacks on Jews, Zionists begin retaliatory attacks on Arabs. Zionist leader David Ben-Gurion notes that the Arab rebels are "fighting dispossession. . . . We and they both want the same thing  We both want Palestine."

1937 - A royal British commission led by Lord William Peel calls the conflicting Jewish and Arab interests "irrepressible." Confronted with what it calls "right against right," the commission recommends that the land of
 Palestine be partitioned into separate Jewish and Arab zones.

1939 - In an attempt to regain Arab support, the British adopt a plan to limit Jewish immigration, restrict land
sales to Jews, and create a Jewish national home within an Arab-majority state. The plan, rejected by Arab nationalists as insufficient, ends Anglo-Zionist goodwill.  Despite dire conditions for Jews in Europe, Britain works to prevent Jewish immigration to Palestine. World War II begins.

1944 - Zionist militias grow frustrated by Britain's continued restriction of Jewish immigration to Palestine, despite Jews' "mass enlisting to the British Army" to fight Nazi Germany and "the massacre of masses of the Jewish people in Europe." The militias start a revolt against British colonial authorities and assassinate a British minister in Cairo.

1945 - World War II ends. The Nazi death camps are liberated, and the full extent of the Holocaust becomes clear. Six million Jews have been murdered--one third of all Jewish people worldwide. U.S. president Harry Truman urges Britain to accept 100,000 Jewish Holocaust survivors into Palestine. Arab nationalists protest that help for Holocaust survivors should not come at their expense.

1946 - Zionist militias bomb British government and military offices at the King David Hotel in Jerusalem.

1947 - Britain gives control of Palestine to the United Nations, which votes to partition the region into two states: one Jewish and one Arab, with Jerusalem under international control. Zionists accept the partition, which grants them 56 percent of Palestine, including fertile coastal regions. Arab nationalists reject the authority of the U.N. to partition the land. Civil war between the roughly 678,000 Jews and 1,269,000 Arabs in Palestine begins. Soon, Zionists control most of the territory allocated to them under the U.N. plan.

1948 - Britain pulls out of Palestine. Zionists, led by David Ben-Gurion, immediately declare the independent State of Israel. Arab armies from Egypt, Syria, Jordan, Iraq, and Lebanon immediately attack. The First Arab-Israeli War begins. At first, the war's outcome is in doubt. But after arms from Czechoslovakia reach Israel, it establishes military superiority and conquers territory beyond that of the U.N. partition, including the western part of Jerusalem.

1949 - Armistice agreements end military action. The State of Israel controls 77 percent of the land. Jordan controls the eastern part of Jerusalem and the West Bank, which it formally annexes. Egypt controls the area around Gaza. As a result of the conflict, more than 700,000 Arabs flee or are expelled from their homes (the precise circumstances are still in dispute). Israel refuses to let these refugees return to their homes inside the new Israeli borders. Arab states refuse to recognize the legitimacy of the Jewish state, and organize an economic and political boycott of the country.

--Michael Himick

KnowledgeNews is brought to you by Every Learner, Inc., an independent small business dedicated to supporting lifelong learners. Copyright © 2009, Every Learner, Inc. All rights reserved.

The Roots of Arab-Israeli Rage, Part II

1949 - Despite the end of the First Arab-Israeli War, Israel's existence remains tenuous. Thousands of Arab infiltrators penetrate Israeli borders. Early incursions come mostly from Arab refugees seeking to reclaim houses, possessions, or crops lost in the war. But soon, attacks by Arab guerrillas begin. Border raids pick up where the war left off.

1953 - Israel establishes a special commando unit to carry out retaliatory strikes and deter border raids. In response to an Arab grenade attack killing a mother and children, the unit kills dozens of villagers in the West Bank town of Qibya. The incident triggers a wave of international condemnation, with the United States suspending economic aid.

1954 - Britain agrees to withdraw from military bases in Egypt by 1956. Israel fears that once Britain leaves, Egypt might turn its attention to war. Acting on those concerns, Israeli agents conduct sabotage operations against British and American targets in Egypt, hoping western governments will blame Arab extremists and delay withdrawal. Egypt discovers the agents, executes two, and imprisons the rest. Tension between Israel and Egypt increases, with near-continuous border clashes and guerrilla attacks.

1956 - Egyptian president Gamal Abdel Nasser nationalizes the Suez Canal, formerly controlled by Britain and France.  Israel, under a secret agreement with Britain and France, invades the Sinai Peninsula. The Sinai-Suez War begins. In days, Israeli forces conquer the Sinai Peninsula and Gaza Strip. British and French troops soon enter the region, too--until pressure from the United States compels everyone to withdraw. The United Nations stations troops on the Israel-Egypt border, as a buffer between their forces.

1964 - The Arab states, along with Palestinian Arabs, create the Palestine Liberation Organization (PLO). The PLO charter asserts that the establishment of Israel was "illegal and false," that international support for a Jewish national home was a "fraud," and that Jews' historical ties to the region cannot be "the true basis of sound statehood." The charter urges other countries "to consider Zionism an illegal movement and to outlaw its
presence and activities."

1965 - A Palestinian guerrilla group led by Yasser Arafat, called Fatah (Arabic for "victory"), begins attacks on Israel. Syrian authorities hang a high-level Israeli spy in front of a crowd in Damascus, broadcasting the execution live on state TV and leaving the body on display.

1966 - A new regime in Syria encourages Palestinian guerrilla attacks on Israel, calling for a "war of liberation." Fatah, in particular, answers the call. Border skirmishes between Syrian and Israeli forces increase.

1967 - A border skirmish between Israel and Syria escalates into a full-scale battle. Syria appeals to Egypt for aid.  Egypt orders U.N. troops out of the Sinai, inserts its forces, and blockades the Israeli port of Elat. Israel responds by destroying nearly the entire Egyptian air force on the ground in a surprise air attack. The Six-Day War begins. In days, Israel routs the armies of Egypt, Syria, and Jordan and conquers the West Bank (including the eastern part of Jerusalem), Golan Heights, Gaza Strip, and Sinai Peninsula. Hundreds of thousands of Palestinian Arabs flee. Israel annexes east Jerusalem and sets up a military government for the occupied territories. The U.N. Security Council passes Resolution 242, calling for an Israeli withdrawal and for an "acknowledgment of the sovereignty, territorial integrity, and political independence of every state in the area."

1968 - Israel's wartime success sparks the settler movement, which argues that Israel has rightfully reclaimed the biblical lands of Judea and Samaria. Jewish settlers occupy a hotel on the outskirts of Hebron, raise an Israeli flag, and refuse to leave. The Israeli government allows the settlers to move into the town's police fort. A few months later, it consents to the start of a Jewish neighborhood around Hebron. The PLO, increasingly controlled by groups such as Fatah rather than by Arab states, revises its charter. It now calls explicitly for the "liquidation of the Zionist presence" through "commando action."

1969 - Fatah leader Yasser Arafat becomes PLO chairman.  Guerrilla attacks against Israel surge. Egypt begins the "War of Attrition," bombarding Israeli positions in the Sinai with artillery fire. Israel responds with air
strikes. Attacks and counterattacks continue until 1970.

1971 - PLO operatives hijack three western planes and force them to fly to Jordan, where the PLO leadership resides.  Responding to western outrage and PLO challenges to Jordan's sovereignty, Jordan's King Hussein orders his army to destroy the PLO. Its leadership flees to Lebanon.

1972 - PLO operatives murder 11 Israeli athletes at the Munich Olympics. Israeli agents begin a long-term campaign to track down and assassinate the operation's planners.

1973 - Egypt and Syria launch a surprise attack on Israel on Yom Kippur, the holiest day in the Jewish year. The Yom Kippur (or Ramadan) War begins. Caught off guard, Israeli forces in the Sinai Peninsula and Golan Heights fall back.  But after several weeks of fighting, Israel fends off the attacks and reclaims nearly all held territory.  Oil-producing Arab states begin an oil embargo against Israel's supporters, creating an energy crisis in the West.

--Michael Himick

KnowledgeNews is brought to you by Every Learner, Inc., an independent small business dedicated to supporting lifelong learners. Copyright © 2009, Every Learner, Inc. All rights reserved.

The Roots of Arab-Israeli Rage, Part III
1977 - For the first time since Israel's start, Israeli voters turn to a party other than the leftist Labor Party to lead the government, bringing the right-wing Likud Party to power. Likud leader Menachem Begin promotes Jewish settlements in the West Bank, which he regards as part of "Greater Israel." Begin takes a different tack on the Sinai Peninsula. Egypt and Israel begin secret peace negotiations. Shocking the world, Egyptian president Anwar Sadat flies to Jerusalem and addresses the Israeli Knesset (Israel's parliament).

1978 - Egypt and Israel negotiate the first Arab-Israeli peace accord at Camp David in the United States, with U.S. president Jimmy Carter mediating. As part of the final agreement, Israel agrees to return the Sinai Peninsula to Egypt within three years. The United States agrees to provide both nations with billions of dollars in economic aid.

1981 - Israeli warplanes destroy a nuclear reactor in Iraq, fearing that Iraqi leader Saddam Hussein will use it to develop nuclear weapons. Radical Islamists assassinate Egyptian president Anwar Sadat for concluding the Egyptian-Israeli peace. Israel formally annexes the Golan Heights.

1982 - Israel invades Lebanon to root out the PLO, which had been conducting rocket and artillery strikes on Israel in addition to guerrilla attacks. The First Lebanon War begins. Israeli forces advance all the way to Beirut, where Israeli planes, tanks, and artillery bombard PLO strongholds for two months--until PLO leaders agree to leave for Tunisia. Israeli forces allow Lebanese Christians allied with Israel into Palestinian refugee camps to search for remaining PLO militants. They kill hundreds of Palestinian civilians.

1985 - Israeli forces withdraw from most of Lebanon, after years of unprecedented Israeli public protests against the war. Israel maintains a "security zone" three to four miles inside Lebanon for 15 more years. Israeli warplanes bomb PLO headquarters in Tunisia after continued PLO attacks.

1987 - The first Palestinian intifada, or "shaking off," begins. The popular uprising shifts attention away from the PLO in Tunisia and toward the West Bank and Gaza Strip. New Islamist groups such as Hamas gain influence.

1993 - After secret negotiations at Oslo, Norway, Israel and the PLO sign a mutual recognition agreement, with the PLO recognizing Israel's right to exist and Israel recognizing the PLO as the representative of the Palestinian people. Israel promises to withdraw from the Gaza Strip and West Bank city of Jericho and to allow limited Palestinian self-rule. The agreement sets a five-year deadline for more withdrawals and for a "final-status" agreement on issues such as borders, Jewish settlements, the return of Palestinian refugees, Palestinian statehood, and control of Jerusalem.

1994 - A Jewish settler opens fire with an assault rifle in a Hebron mosque. Hamas begins suicide bombings. Israel and the PLO implement the Oslo agreement nonetheless. PLO leader Yasser Arafat comes to Gaza to head the new Palestinian Authority. Jordan makes peace with Israel. Yet at a mosque in South Africa, Arafat likens the Oslo agreement to a peace treaty made by Muhammad with those in control of Mecca in 628. Muslims conquered Mecca two years later.

1995 - Israel and the Palestinian Authority agree on a plan for more withdrawals from the West Bank, with most cities going over to Palestinian control but most land remaining in Israeli hands. A Jewish extremist, infuriated by the plan, assassinates Israeli prime minister Yitzhak Rabin.

1996 - Hamas steps up suicide bombings in Jerusalem and Tel Aviv, striking restaurants, buses, and crowds. Israeli voters turn to right-wing Likud leader Binyamin Netanyahu, who demands "peace with security."

1997 - Israel withdraws from the West Bank city of Hebron.  Netanyahu lifts a freeze on Jewish settlements and begins construction of Jewish neighborhoods in disputed parts around Jerusalem. Arafat suspends security cooperation with Israel and releases Hamas militants from jail. 

1998 - Israel and the Palestinian Authority agree to more withdrawals, to occur in two stages. Israel completes the first stage but suspends the second, accusing Arafat of failing to honor security commitments.

1999 - Israeli voters return the Labor Party to power.  Labor leader Ehud Barak promises to deliver a final peace settlement with the Palestinians. New Israeli withdrawals, completed the following year, leave the Palestinian Authority with direct or partial control of 41 percent of the West Bank and 65 percent of the Gaza Strip.

2000 - Final-status peace negotiations at Camp David end when Yasser Arafat rejects the last offer of Ehud Barak.  A second, more violent intifada begins.

2001 - All attempts to halt the escalating violence and to restart peace negotiations fail. Suicide bombings increase.  In an early election, Israeli voters reject Ehud Barak and turn to Likud leader Ariel Sharon to restore security.  Sharon orders reprisal attacks in Palestinian-controlled territories.

2002 - Palestinian suicide bombers launch a string of deadly attacks, starting on the Jewish holiday of Passover.  In response, Israeli forces reoccupy most of the West Bank and begin mass arrests. Israel declares former Oslo agreement partner Yasser Arafat an enemy and demolishes his compound in Ramallah. Israeli forces also begin construction of a security barrier between Israel and the West Bank. Palestinians protest that the barrier makes deep incursions into West Bank territory and unilaterally fixes a border.

2003 - Suicide bombings continue. Israeli forces reoccupy parts of the Gaza Strip and assassinate Hamas leaders.  The United States, European Union, Russia, and United Nations release a "road map" of steps designed to get Israel and the Palestinian Authority back into negotiations. Both sides shake hands on the plan, but the conflict goes on.

2004 - Israel's parliament approves Ariel Sharon's plan to withdraw unilaterally from the Gaza Strip and evacuate all Jewish settlements there. Suicide bombings abate. But now Hamas rocket attacks, carried out from the Gaza Strip, begin to kill Israeli citizens. Yasser Arafat dies.

2005 - Mahmoud Abbas becomes president of the Palestinian Authority. He and Ariel Sharon meet and declare an end to the violence. But rocket attacks, and Israeli reprisals, go on. Israel pulls out of the Gaza Strip.

2006 - Ariel Sharon suffers a stroke and slips into a coma.  New leader Ehud Olmert says he'll continue Sharon's policy of unilateral disengagement. Meanwhile, Hamas wins the majority of seats in the Palestinian parliament. In the south, rocket attacks increase, and Israeli troops reenter the Gaza Strip. In the north, Hezbollah militants cross into Israel from Lebanon to kill and kidnap Israeli soldiers. The Second Lebanon War begins. For a month, Israeli forces bomb targets throughout Lebanon and try to root out Hezbollah guerrillas, while Hezbollah fires rockets into Israel.

2007 - Hamas militants seize control of the Gaza Strip, splitting away from the West Bank-based Palestinian Authority. Israel declares Gaza an enemy entity. It responds to continued rocket attacks by Hamas with air strikes, military incursions, and a border blockade, allowing only humanitarian aid into the Hamas-run Gaza Strip.

2008 - Rocket attacks from the Gaza Strip reach an all-time high. A six-month ceasefire ends most attacks, but Israel's blockade continues. When the ceasefire ends, and the rocket attacks begin again, Israel declares an "all-out war with Hamas," with eight days of air strikes followed by the move of Israeli tanks, troops, and artillery into Gaza. 
 
--Michael Himick
KnowledgeNews is brought to you by Every Learner, Inc., an independent small business dedicated to supporting lifelong learners. Copyright © 2009, Every Learner, Inc. All rights reserved.

"A New Course Is Needed"
by Jaffer Ali - Jaffer Ali is a Palestinian-American businessman who writes on business ethics, management theory and political topics.

I thoroughly enjoy reading comments and columns by Jaffer Ali.  There are times when I might not necessarily agree with, or understand, his view, but he always presents a reasoned, well-documented point of view.  Here, he offers quotes from Mahmoud Ahmadinejad, of Iran, which, in my opinion, presents Ahmadinejad in a much different light than which we are accustomed to seeing in the U. S. media.  I find these quotes very provocative.  Read them, and Jaffer Ali's comments, and decide for yourself if Ahmadinejad is the bogeyman we are lead to believe.  Your comments in my forum would be most welcome!

It is no longer possible to inject thousands of billions of dollars of unreal wealth to the world economy simply by printing worthless paper assets, or transfer inflation as well as social and economic problems to others through creating sever budget deficits.

The time has come to an end for those who define democracy and freedom and set standards whilst they themselves are the first who violate its fundamental principles.

Liberalism and capitalism that have alienated human beings from heavenly and moral values will never bring happiness for humanity because they are the main source of all misfortune wars, poverty and deprivation.

We have all seen that how the inequitable economic structures controlled by certain political interests have been used to plunder national wealth of countries for the benefit of a group of corrupt business giants.
Rulers whose hearts do not beat for the love of humankind and who sacrificed the spirit of justice in their minds never offer the promise of peace and friendship to humanity.

All problems existing in our world today emanate from the fact that rulers have distanced themselves from human values, morality and the teachings of divine messengers.

Regrettably, in the current international relations, selfishness and insatiable greed have taken the place of such humanitarian concepts as love, sacrifice, dignity, and justice.

A new course is needed that would help promote justice and progress worldwide by flourishing the potentials
and talents of all nations thus bringing well-being for all and for future generations;

Those in possession of absolute power can not only prophesy and make their prophecies come true, but they can also lie and make their lies come true. - Mahmoud Ahmadinejad, of Iran
Believe it or not, all the quotes came from Ahmadinejad and why....

We live in an upside down world where up is down and down is up. All of our news media and politicians have demonized the President of Iran.

Would it interest you to know that Iran has not invaded another country in over 300 years? They support two groups who are devoted to God and portrayed as terrorist organizations... HAMAS and Hezbollah, but the US supports terrorist organizations on our own terrorist list IF THEY ARE FIGHTING IRAN.

Ahmadinejad represents something that has not been corrupted. EVERY Middle East country has been corrupted and because this one leader dares to be incorruptible, he has a target on his head by many nations.

What I write will not be popular. It takes a lot to peer through the fog. Much is not what it appears in our "Alice in Wonderland" political environment.

---JA
Copyright 2009 by NextEra Media. All rights reserved. Please feel free to forward this, in its entirety, to others.

Do They Really Hate Us?

- by Jaffer Ali

I heard an analyst say that we had not tapped into the Arab-American community enough to spread the word “back home” about the nobility of the US war against terrorism. A friend of mine told me that the foreign services office is busy trying to recruit hundreds of Arab- Americans as well.

When you have a hyphen in your self-definition, you often have a unique perspective. My father became a hyphenated American and I maintain the hyphen to this day. He came to the US in 1949 after the “Nakba” (catastrophe) when the family’s orange grove in Lydda was lost to the newly formed Israel. He spoke little English when he arrived and taught himself the language by going to the movies. He was 17 years old.

Thirty years later, at the tender age of 47, the American dream let him retire as he moved to sunny Arizona. This brief introduction should give you an idea that I am a product of the American dream, where a penniless immigrant, through hard work and dedication, can retire in thirty years.

But if I am a product of the American dream, I was also infused with the wonder and promise of the possibilities of that dream. America embodies the freedom to express oneself, freedom to live without fear of a military dictatorship throwing you in jail for holding unpopular ideas. And what you do with your life is up to you. In short, dreams animate my life.

I’ll let you in on a little secret. The same dreams in American hearts are also yearned for in the Middle East. They are universal human impulses, yet remain buried in the sleep of despair. That is why so many people flock to the US from all over the world. They cannot realize those aspirations in their home countries. Why?

Let’s take a look at the landscape of Middle East regimes. Saddam Hussein, a once US ally, strangles and gasses his own people, using largely US weaponry. Iran, through CIA and MOSSAD intervention maintained a monarchy that brutalized its own people until 1979. In Jordan, the monarchy has moved to quell all forms of expression that run counter to the throne. All media is controlled.

A colonel in the Jordanian army once told me that in the US, the army is trained to fight outside enemies. But in the Middle East, armies are trained to fight their own people. Where did he get his training? Of course, here in America.

In Saudi Arabia there are 30 multi-billionaires in the royal family while the rank and file citizen is practically destitute. The royal family appears pious for domestic consumption then go whoring and drinking all over the world. Saudi citizens have few jobs in their countries. My aunt brought my children souvenirs from Mecca. They were made in Taiwan. The Saudi monarchy cannot rely on its own military to maintain itself, so the US is there to help it fight its citizens should the need arise. The monarchy would topple within one month should the US withdraw its support.

The Palestinian Authority, created by the CIA from PLO remnants, has cut a deal with the US. In exchange for “cracking down on its own people” and supporting US military goals, America will supply riot gear and slap its bette noir, Israel. A Palestinian state is planned, but without the democratic ideals that animate the human soul.

In Egypt, the second largest recipient of US aid in the world, the cries for freedom land you in jail. In fact, the US asks its client state (with little opposition) to suppress the demonstrations for freedom. US aid is contingent upon it.

In Syria, its despotism is well known. They can occupy neighboring Lebanon with US approval as long as they go along with its military objectives. Oh, by the way, we let them in the Security Council, wiping away its crimes against its own people. The US now welcomes Syria into its political sphere where the dream is only real for those who flee.

Of course the granddaddy of them all is Israel. Israel’s present leader, Ariel Sharon is a master butcher. The massacres at Sabra and Chatila are just examples of his desire to kill the dream. The crimes Israel has accumulated over the last 50 years are almost too numerous to mention… except that they were done with either US complicity or US turning a blind eye. The US has given Israel over $100 billion since its inception. The result? More brutalization and Occupation, paid for by the US.

People in the Middle East do not hate Americans. They certainly do not hate the American Dream. Everywhere you turn, people really yearn for freedom. And in this oil-filled region, everywhere you turn are regimes, either created or propped up by the US. No regime in the region has legitimacy. Every one violates human rights. Every regime attempts to kill the American Dream.

So what am I supposed to say to the other side of my hyphen? Forget the dream? Stop trying to lift yourself from the servitude of your masters?

The people in the Middle East do not hate Americans. They rightly hate those trying to squeeze the American Dream from their hearts.

Jaffer Ali is a Palestinian-American businessman who writes on business ethics, management theory and political topics.

Through Racist Eyes
 -by Jaffer Ali

As soon as someone of Palestinian descent decides to engage the world in a self-explaining narrative, one immediately confronts racist attitudes. Many reading this right now may be thinking that I am exaggerating. Would that it were true.

This phenomenon is especially acute in the US with the aftermath of the 9-11 tragedy. While a significant portion of the Palestinian community is Christian, this rarely gets mentioned. All Palestinians are "lumped in" with Muslims.  One might think ignorance is at the heart of the grouping together, but there is something darker behind it.

Palestinians are also "lumped" together with Arabs in general.  Despite having its own unique history, dialect and culture.  Many see Palestinians as just another Arab tribe.  You do not need to call a Palestinian a "sand nigger" to exhibit racism. Defining ethnicities in ways that are detrimental to the group is the beginning of a racist creed.
Palestinians are defined as "terrorists". "radicals". "savages" often enough. These are obviously racist epithets. But maybe even more pernicious is the benign definitions that rob Palestinians of their essential identity. It is cultural identity theft and what makes it racist is its political implication.

This is not a new phenomenon. Cherokee, Sioux, Iroquois and Apache Native Americans were "just Indians" despite having different languages and culture. With the westward push of "Manifest Destiny" all Indians were the same. Subtle and not-so-subtle differences were to be ignored. Their individual cultural identities were destroyed as the great westward migration uprooted tribe by tribe.

All Native American tribes were defined as "savages".  "uncivilized" . "barbaric" and needed to be rounded up and put on reservations. Oh yes, possessing one drop of "Indian blood" in Virginia could disqualify you from the right to vote.

It is obviously racist to lump all Native Americans into one tribe.one people. Was this an accident? Is it now an accident to group all Arabs into one tribe? The answer to both is a resounding "NO!"
 
Racists have an agenda and they use definitional language to further that agenda. Creating one overriding group is a way to destroy individual cultural identities. In the case of Palestinians, the racist argot goes something like:
 
"There are a lot of Arab nations with a lot of land in the Middle East. Why don't Palestinians go live there, instead of Israel."

There are many people reading right now, nodding their heads in approval. They are not even aware that the above is a racist statement. But the intention or thought process is purely born from racism.

Palestinians have a separate identity and culture. We want to live in our ancestral home. We want to live in an area that is holy to us, whether Christian, Jewish or Muslim.  Our own identity is at stake. Just as Apache and Cherokee were different tribes, we have a different tribe as well.

Racism has a purpose. In the Palestinian case, it is to divert attention away from justice and to preserve a state dedicated to racist principles; namely Israel. For Israel will welcome Jews from any part of the world, but not let Palestinians come home. So they must try to eradicate the Palestinian identity and subsume it into being "Muslim" or "Arab".

To be Palestinians and to assert one's identity will provoke the racist. You can see this when Palestinians demand the "Right to Return" to their homeland as promised in the UN charter. Racism is about defining others in one's own terms.  "They" become all alike in the racist lexicon.  Understand, one need not say with mock inflection "Ay-rabs are all the same" or use derogatory epithets to be a racist. Intention is enough.
 
Golda Meir was a master propagandist - and racist par excellence. Her racism led her to exclaim, "There are no such things as Palestinians." Denying a people's existence is the
ultimate racist creed. It means Palestinians have no standing.  They simply do not exist. A generation of hard-line Israelis still clings to this notion. This has lead to many people in
the US parroting the same line of reasoning. If a Palestinian identity does not exist, they are not unique and should live anywhere else in the Arab world.Anywhere else except the land
of Israel.

The logic is inexorable.

So when Palestinians demand the Right to Return to their homeland.what does the racist say? The racist says, "But the 'character' of the Jewish state will be compromised if Palestinians return. Jews can return, but Palestinians (who don't really exist anyway) must live somewhere else.pick an "Ay-rab country". "they are all the same anyway."

When racist eyes are trained on you, it is not pleasant.  There is more than a psychological reason for institutionalized racism. The entire state of Israel has institutionalized racism because its charter is to preserve a Jewish character. Any other country in the world would be lambasted for such ethnic exclusionary premises.
 
But in the US, Israel is celebrated.
 
Jaffer Ali is a Palestinian-American businessman who writes on politics and business ethics.
 
Copyright 2004 by PENN, L.L.C. All rights reserved. Feel free to forward this, in its entirety, to others.

 
The following article explores just one part of President Bush’s 'State Of The Union' speech. The notion that freedom can be a gift from the U.S. to the Iraqi people is the topic of the essay. It is not about weapons of mass destruction. It is not about alleged connections between Osama Bin Laden (when no connection has ever been made.)

If the notion that President Bush spoke of freedom for the Iraqi people is hollow and only a rhetorical device uttered for sound bites, then are we to suspect other points of his speech? If one part is a lie, can we trust the other parts?   It is up to the reader to discover whether the President’s proclamations of bestowing freedom ring true.

                   An Open Letter To President Bush - By Jaffer Ali

Mr. President, I write today with a heavy heart after listening closely to your State of the Union speech. As a first-generation American of Arab and Muslim descent, I feel peculiarly qualified to express not just my thoughts... but my feelings about your speech.

On my office wall hangs a framed reproduction of The Declaration of Independence. In fact, every office I have ever sat in had this same framed reproduction, cut from the July 4th issue of The Chicago Tribune in 1976; the two hundredth anniversary of our nation’s independence.

It has been these stirring words and ideals that have animated my heart and soul ever since I first read the words. Freedom and the inalienable rights of Man are not just words for me; they are the very reason for living.
 
In your speech, you spoke about war with Iraq. You spoke the words of freedom, but somehow they seemed... false. Why? Freedom is not a thing bestowed to a people as a gift from Uncle Sam. The "gift" is even more awkward when it comes wrapped with an
invasion force of 250,000 US soldiers, carpet-bombing and missiles raining from the sky. You cannot give the Iraqi people their freedom at the barrel of an American gun. The Iraqi people must earn their own freedom if it is to be worth more than words.

Our freedom was not a gift from France, but earned through the toils of those early Americans, and paid for by successive generations that have ensured my right to address my President as I do now.

You say that the Iraqi people deserve freedom and who can deny any this dream? But no freedom deserved is without a price. But whose price? Is Iraqi freedom more precious than Palestinian freedom? Is Iraqi freedom more precious than those suffering from our own allies in the region?

Is the price of Iraqi freedom worth a single American parent, grieving for his or her son, sent to Baghdad to do for the Iraqi people what they do not do for themselves? The answer Mr. President is a resounding NO. I suggested that your rhetoric seemed... false. Again, you might ask: Why?
 
Your rhetoric of freedom rings false because you cannot speak of freedom on Tuesday, and support the brutal Occupation of Palestine on Wednesday. You cannot speak of freedom on Tuesday, and support dictatorial monarchies like Saudi Arabia and Jordan
on Wednesday. And of course, you should not speak of freedom on Tuesday while giving "Most Favored Nations" trading agreements with slave labor countries like China on Wednesday. There are more examples, but the point is made.

Freedom is a principle. Selectively applied, they are no longer principles but thinly veiled rationalizations for domestic consumption. Your selective application of freedom is what makes your words hollow and ultimately devoid of the spirit to which it is aimed. You have taken the words that Thomas Jefferson dreamed so beautifully and crafted them into sound bites for news headlines. You have stripped them of their meaning... their
soul... by selective application, intended to gain support for a crusade.

As an American of Arab and Muslim descent, the hollowness of those words is haunting. I know that when Saddam was a US ally in the eighties, Kurds were slaughtered without our Vice President Cheney and Secretary of Defense Rumsfeld raising their voice.  Kurds were slaughtered by our ally, Turkey, as we looked away.
Freedom did not ring from the Washington steps then, and freedom is not the goal of your policy now.

One million Iranians were slaughtered by Saddam Hussein, then as an American ally, utilizing American-made weapons. Our country did more than look away, but supported his military adventure.  This is what I know, so your words condemning Saddam’s aggression against Iran were equally false... rhetoric used for an American people who do not devote the time to sift through the fog of Middle East politics.

It is true that I follow the Middle East more closely than my neighbors in the suburbs of Chicago. But there are 1.4 billion Muslims in the world who also follow what happens in Jerusalem and the rest of the Middle East. The list of dictators in Muslim countries who get active US support in suppressing and denying freedom to its people is long indeed. Muslim people feel the shackles of CIA-trained forces helping to maintain the thrones of
power. Every Muslim therefore feels the hollowness of your rhetoric.

Israel has weapons of mass destruction, but you, Mr. President, and successive presidents before you, spoke not of these weapons. Israel attacked Egypt in 1956 and again in 1967, and presently practices a form of Occupation unknown since the time of Hitler, yet your silence only underscores the hypocrisy.

Mr. President, how can I tell you the depth of distrust the chasm between your rhetoric of Tuesday night and the reality outlined above creates in the hearts of 1.4 billion Muslims? These contradictions cannot be swept away easily.

Your new crusade against Baghdad harkens back to another time, to another era. Your crusade against Iraq is felt to be exactly what the word implies. As you rally our nation to join this crusade, the heaviness of heart for what this means saddens me, because I
know that the words of Jefferson may be used, but his ideals are not to be found.

Jaffer Ali

THE MAKING OF A PALESTINIAN - By Jaffer Ali

Amidst the polemics that rage on and off line, sometimes it is helpful to take a step back to understand the human dimension of the Palestinian/Israeli conflict. If you please, indulge the following reminisces for I believe that they reveal why Israel must necessarily abandon Occupation.

My father was born in the small West Bank village of Beitunia in 1930. His family owned an orange grove in Lydda and after 1948 neither he, nor his siblings ever saw the grove again. He came to the US for good in 1949. He was a "man’s man" with shoulders that appeared Atlas-like to me while growing up. When he was alive, I only saw my father cry three times in my life. The first time transformed me forever. I was eleven years old and the year was 1968. My father received a package in the mail. Apparently he had donated some money and he received a book. I do not remember what kind of book, but inside when he opened it, I will never forget what I saw. It was a small Palestinian flag.

My father took it out and with his head bowed... he wept. I distinctly remember a sense of bewilderment. I had never seen this hulk of a man cry before. I quizzically asked, "Yaba, what’s wrong?" But he never told me. His was a generation that found these emotional outbursts confusing and embarrassing. But somehow I "instinctively" knew what had happened. And something happened to me. That day I became a Palestinian.

It was the next year in school that I had my first speech class. Most of the boys gave speeches on football and baseball and the girls on dolls and make up. My speech was on the disastrous consequences of the Balfour Declaration.

Fast forwarding to the year 2000, history has somehow come full circle. This time, I am the father. One evening my wife, three boys and I decided to break the Ramadan fast at a restaurant. The waitress came over to ask what beverage we wanted. I answered for the table, "Bring three Cokes for the boys and two glasses of water."

My ten-year-old looked at me with surprise and said, "Yaba, should we be drinking Coca Cola? We should order something else because Coke is helping the Israelis." With this statement, my ten-year old became a Palestinian. Now, if you think that our home is a den of indoctrination, you would be dead wrong. He overheard me speaking about a Middle Eastern boycott of American goods, which included Coke. I believe my son "instinctively" knew that we should not lend ourselves to helping Israel brutalize our brothers and sisters, even indirectly.

These two incidents, separated by more than thirty years, reveal something fundamental, almost metaphysical. What connects ALL Palestinians in the world is a shared psychic experience. And this experience solidifies a Palestinian identity, no matter where one lives. Diaspora has not eradicated this identity. Time has not eradicated it. Neither prosperity nor privation has eradicated it. Being a Palestinian transcends geography and time. It is an eternal thought that lies dormant, waiting for a chance to express itself.

In the refugee camps of Jordan, Syria and Lebanon every Palestinian dreams of freedom and living in dignity without despair. In the villages of the West Bank and Gaza every Palestinian dreams of a life without identity cards, without Israeli snipers shooting the eyes out of children in dubious self defense. Every Palestinian living in countries from Australia to the US is connected to every other Palestinian. We will not go away.

Israel has falsely assumed that time was on its side. Their belief was that successive generations of Palestinians would assimilate into neighboring Arab countries. Israel believed that creating conditions of deprivation would cause a mass exodus without a longing to return. They have forgotten their own history. Israeli brutality has solidified Palestinian identity and demands its expression.

My father died almost twenty years ago and before he became ill and died, he looked me in the eye and said, "Son, I may not live to see Palestine, but Insha’Allah you will." While it is true that Palestinians clutch the past to preserve our identity, we are ready to embrace the future. My father’s hope still rings in my ears.

 

The Middle East before Israel 

By Denis Mueller

The mysteries of the "Orient" hold a special place in European culture. Somewhere to the east of Greece and Turkey lies this land, which represented for the West, a kind of vast space with romance, exotic locals and mystery. By 1918, Colonial occupation of the globe was nearly complete. Europe had divided up the world at the Conference of Berlin in 1885. The land on which Israel and Palestine reside was now under the control of the Ottoman Empire at the time but the course of World War I would change that.

In 1822, there were fewer than 24,000 Jews that lived in Palestine. The rest of the population was Arabic with small minorities of Christians. Palestine became an Arabic and Islamic country by the end of the 7th century. It was known as a land of fertile soil and great beauty. The Palestinian Arabs were a largely agricultural society and an area of small villages.

However, another group had its sights on this land. Persecuted throughout their history in Europe, Dr. T. Herzel and the early Zionists dreamed of a homeland for the Jewish people. But there were people already there and the Zionists knew something would have to be done. Right from the beginning, the idea was to move the people who were there out of their land, as Herzel recognized in his diaries:

"We shall have to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own coun- try. Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly."

This is a perfect example of the mentality of colonialism and what we call today ethnic cleansing. The people who live there do not matter. This was an easy idea for the British to accept. After all, weren't the British the largest colon- ial empires in the world. So when Lord Rothschild became the spokesperson for the Zionist cause and spoke to Lord Balfour, this was something that Balfour could understand. The Balfour Declaration of 1917 sought to provide a homeland for the Jew- ish people without ever consulting the people who already lived there. This is how European states looked at the world in the age of imperialism.

Who was living in Palestine at the time? For that we must go to the 1922 census which shows that there were more Christians in Palestine than Jews, let alone Arabs. The Arabic population constituted about 78% of the people. Jews made up less than 60,000 while Christians accounted for over 70,000. This is who lived in Palestine when the British government created a Zionist proclamation. Palestine would be the sight, for the rest of the century, of a contest between native presence and a Western form of culture. What has been forgotten is the context in which this conflict begins. That is Western colonialism.

Sources: Edward Said, The Question of Palestine.

The Terror That Begot Israel
- by Khalid Amayreh
 
Editor's Note:
Ask 1000 people at random about terror in the Middle East and not one in that thousand will know about the Jewish terrorism that created the state of Israel. What follows is certainly not a comprehensive list, but should give newcomers to the history of the conflict pause.
 
"We committed Nazi acts." - Aharon Zisling, Israel's first Agriculture Minister

"There is no doubt that many sexual atrocities were committed by the attacking Jews. Many young (Arab) girls were raped and later slaughtered. Old women were also molested." - General Richard Catling, British Army Assistant Inspector, after interrogating several female survivors (The Palestinian Catastrophe, Michael Palumbo, 1987)
 
 
As the state of Israel is celebrating sixty years of ethnic cleansing and atrocities against the native Palestinians, many people around the world, especially young generations, will not be fully aware of the manner in which Israel came into existence. Similarly, the younger Zionist generations who don't stop calling their Palestinian victims "terrorists" should have a clearer idea about Israel's manifestly criminal past which Zionist school textbooks shamelessly glamorize and glorify.

Prior to "Jewish" statehood, three main Jewish terror organizations operated in Palestine, primarily against Palestinian civilians and British mandate targets. The three were: The Haganah, the Zvei Leumi or Irgun and the Stern Gang. The Haganah (Defence) had a field army of up to 160,000 well-trained and well-armed men and a unit called the Palmach, with more than 6,000 terrorists. The Irgun included as many as 5,000 terrorists, while the
Stern Gang included 200-300 dangerous terrorists.

The following are merely some examples of Zionist terrorism prior to the creation of the Zionist state in 1948: The list doesn't include the bigger massacres such as Dir Yasin, Dawaymeh, Tantura and others.

1937-1939
During this period, Zionist terrorists carried out a series of terror attacks against Palestinian buses resulting in the death of 24 persons and the wounding of 25 others.

1939
Haganah blew up the Iraqi oil pipeline near Haifa/Palestine.  Moshe Dayan was one of the participants in this act. The technique was used in 1947 at least four times.

1940
On 6 November, 1940, Zionist terrorists of the Stern Gang assassinated the British Minister resident in the Middle East, Lord Moyne, in Cairo.

On 25 November, S.S. Patria was blown up by Jewish terrorists in Haifa harbour, killing 268 illegal Jewish immigrants. The explosion, carried out by the Haganah terrorist group, was only meant to prevent the ship from sailing. However, it seemed that the terrorists had miscalculated the amount of explosives needed to disable the vessel. Other sources reported that this was no miscalculation and was a deliberate mass murder of Jews by Jews aimed at drawing sympathy and influencing British immigration policy to Palestine.

1946
Zionist terrorists blew up the King David Hotel in Jerusalem, which housed the civilian administration of the government of Palestine, killing and injuring more than 200 persons. The Irgun gang claimed responsibility for this criminal act, but subsequent evidence indicated that both the Haganah and the Jewish Agency were involved.

On 1 October, the British Embassy in Rome was badly damaged by a bomb explosion for which Irgun claimed responsibility.

1947
In June 1947, a postal bomb addressed to the British war office exploded in the post office sorting room in London, injuring 2 persons. It was attributed to Irgun or Stern Gangs (The Sunday Times, Sept. 24, 1972), p. 8. 
 In December 1947, six Palestinians were killed and 30 wounded when bombs were thrown from Jewish trucks at Arab houses in Haifa; 12 Palestinians were killed and another injured in an attack by armed Zionists at an Arab coastal village near Haifa.

On 13 December 1947, Zionist terrorists believed to be members of Irgun Zevi Leumi murdered 18 Palestinian civilians and wounded 60 othersin Jerusalem, Jaffa and Lud areas. In Jerusalem, bombs were thrown in an Arab market-place near the Damascus Gate; in Jaffa bombs were thrown into an Arab café; and in the Arab village near Lud, 12 Arabs were killed in an attack with mortars and automatic weapons.

On 9 December, Haganah terrorists attacked an Arab village near Safad, blowing up two houses, in the ruins of which were found the bodies of 10 Arabs, including 5 children.
Haganah admitted responsibility for the attack.

On 29 December, two British constables and 11 Palestinians were killed and 32 others were injured at the Damascus Gate in Jerusalem when Irgun terrorists threw a bomb from a taxi.

1948
On 1 January, Haganah terrorists attacked a village on the slope of Mount Carmel, killing 17 Palestinian civilians and wounding 33 others.
 
On 4 January, Haganah terrorists wearing British Army uniforms penetrated into the centre of Jaffa and blew up the Sarai, which was used as headquarters of the Arab National Committee, killing more than 40 persons and wounding 98 others.

On 5 January, the Arab-owned Semiramis Hotel in Jerusalem was blown up, killing 20 civilians, among them Viscount De Tapia, the Spanish Consul. Haganah admitted responsibility.

On 7 January, seventeen Arab civilians were killed by a bomb at the Jaffa Gate in Jerusalem, 3 of them while trying to escape. Further casualties, including the murder
of a British officer near Hebron, were reported from different parts of the country.

On 16 January, Jewish terrorists blew up three Arab buildings, killing 8 children between the age of 18 months and 12 years.

December 13, 1947 - February 10, 1948
Seven bombing attacks by Jewish terrorists took place and the targets were innocent Arab civilians in cafés and markets, killing 138 and wounding 271 others. During this period, there were 9 attacks on Arab buses. Moreover, Jewish terrorists attacked passenger trains on at least four occasions, killing 93 persons and wounding 161 others.

1948
On 15 February, Haganah terrorists attacked an Arab village near Safad and blew up several houses, killing 11 civilians, including four children.

On 3 March, heavy damage was done to the Arab-owned Salam building in Haifa (a seven-story block of flats and shops) by Jewish terrorists who drove an army truck to the building and escaped before detonation of 400 pounds of explosives, killing 11 Arab civilians and 3 Americans. The Stern Gang claimed responsibility.

On 22 March, Jewish terrorists from the Stern Gang blew up a housing block in Iraq Street in Haifa, killing 17 and injuring 100 others. Four members of the Stern Gang drove two truckloads of explosives into the street and abandoned the vehicles before the explosives went off.

On 31 March, Jewish terrorists mined the Cairo-Haifa Express, killing 40 people and wounding 60 others.

On 16 April, Jewish terrorists attacked the former British army camp at Tel Litvvinsky, killing 90 Palestinians.

On 19 April, fourteen Palestinian civilians were killed in a house in Tiberias, which was blown up by Zionist terrorists.

On 11 May, a letter bomb addressed to Evelyn Baker, former commanding officer in Palestine, was detected in the nick of time by his wife.

Wholesale looting of Jaffa was carried out following armed attacks by Irgun and Haganah terrorists. They plundered and carried away everything they could, destroying what they could not take with them.

On 17 September, Count Folke Berndadotte, UN Mediator in Palestine was assassinated by members of the Stern Gang in the Zionist-controlled sector of Jerusalem. Bernadotte's
aide Col. Serot was also killed and murdered by Jewish terrorists.

In November, the Christian Arab villages of Igrit and Birim were attacked and destroyed, killing and injuring many unarmed civilians, including women and children. All the Christian Arab inhabitants were forcibly expelled from their homes. The State of Israel still refuses to allow them to return to their villages despite several court orders.

1948-1949
The greatest acts of Jewish terror took place when Jewish terrorists, now called Israeli Defense Forces (IDF), uprooted 700,000-800,000 Palestinians from their ancestral homeland in Palestine. Since then the refugees have consistently been denied the right to return home. After the expulsion, the Zionist terrorist army razed to the ground hundreds of Arab towns, villages and hamlets and obliterated their remains. Eventually, Israeli villages, Kibbutzim and towns were built on the remaining rubble.

Copyright 2008 by NextEra Media. All rights reserved.  Feel free to forward this, in its entirety, to others.

Palestinian Genocide
Palestinian Genocide announced by Israeli Rabbi -  "All of the Palestinians must be killed; men, women, infants, and even their beasts."

This was the religious opinion issued one week ago by Rabbi Yisrael Rosen, director of the Tsomet Institute, a long-established religious institute attended by students and soldiers in the Israeli settlements of the West Bank. In an article published by numerous religious Israeli newspapers two weeks ago and run by the liberal Haaretz on 26 March, Rosen asserted that there is evidence in the Torah to justify this stand. Rosen, an authority able to issue religious opinions for Jews, wrote that Palestinians are like the nation of Amalekites that attacked the Israelite tribes on their way to Jerusalem after they had fled from Egypt under the leadership of Moses. He wrote that the Lord sent down in the Torah a ruling that allowed the Jews to kill the Amalekites, and that this ruling is known in Jewish jurisprudence.

Rosen's article, which created a lot of noise in Israel, included the text of the ruling in the Torah: "Annihilate the Amalekites from the beginning to the end. Kill them and wrest them from their possessions. Show them no mercy. Kill continuously, one after the other. Leave no child, plant, or tree. Kill their beasts, from camels to donkeys."  Rosen adds that the Amalekites are not a particular race or religion, but rather all those who hate the Jews for religious or national motives. Rosen goes as far as saying that the "Amalekites will remain as long as there are Jews.  In every age Amalekites will surface from other races to attack the Jews, and thus the war against them must be global." He urges application of the "Amalekites ruling" and says that the Jews must undertake to implement it in all eras because it is a "divine commandment".

Rosen does not hesitate to define the "Amalekites of this age" as the Palestinians. He writes, "those who kill students as they recite the Torah, and fire missiles on the city of Siderot, spread terror in the hearts of men and women. Those who dance over blood are the Amalekites, and we must respond with counter-hatred. We must uproot any trace of humanitarianism in dealing with them so that we emerge victorious."

The true outrage is that most of those authorised to issue Jewish religious opinions support the view of Rabbi Rosen, as confirmed by Haaretz newspaper. At the head of those supporting his opinion is Rabbi Mordechai Eliyahu, the leading religious authority in Israel's religious national current, and former chief Eastern rabbi for Israel. Rosen's opinion also has the support of Rabbi Dov Lior, president of the Council of Rabbis of Judea and Samaria (the West Bank), and Rabbi Shmuel Eliyahu, the chief rabbi of Safed and a candidate for the post of chief rabbi of Israel. A number of political leaders in Israel have also shown enthusiasm for the opinion, including Ori Lubiansky, head of the Jerusalem municipality.

There is no dispute among observers in Israel that the shooting in Jerusalem three weeks ago that killed eight Jewish students in a religious school was pivotal for Jewish authorities issuing religious opinions of a racist, hateful nature. The day following the Jerusalem incident, a number of rabbis led by Daniel Satobsky issued a religious opinion calling on Jewish youth and "all those who believe in the Torah" to take revenge on the Palestinians as hastily as possible. A week following the operation, a group of leading rabbis issued an unprecedented religious opinion permitting the Israeli army to bomb Palestinian civilian areas. The opinion is issued by the "Association of Rabbis of the Land of Israel" and states that Jewish religious law permits the bombing of Palestinian civilian residential areas if they are a source of attacks on Jewish residential areas. It reads, "when the residents of cities bordering settlements and Jewish centres fire shells at Jewish settlements with the aim of death and destruction, the Torah permits for shells to be fired on the sources of firing even if civilian residents are present there."

The opinion adds that sometimes it is necessary to respond with shelling to sources of fire immediately, without granting the Palestinian public prior warning. A week ago, Rabbi Eliyahu Kinvinsky, the second most senior authority in the Orthodox religious current, issued a religious opinion prohibiting the employment of Arabs, particularly in religious schools. This religious opinion followed another that had been issued by Rabbi Lior prohibiting the employment of Arabs and the renting of residential apartments to them in Jewish neighbourhoods. In order to provide a climate that allows Jewish extremist organisations to continue attacking Palestinian citizens, Rabbi Israel Ariel, one of the most prominent rabbis in the West Bank settlement complex, recently issued a religious opinion prohibiting religious Jews involved in attacks against Palestinians to appear before Israeli civil courts. According to this opinion, they must instead demand to appear before Torah courts that rule by Jewish religious law.

Haaretz newspaper noted that what Rabbi Ariel was trying to achieve through this religious opinion has in fact already taken place. The first instance of such a court in Kfar Saba ordered the release of a young Jewish woman called Tsevia Teshrael who attacked a Palestinian farmer in the middle of the West Bank. And there are Jewish religious authorities that glorify killing and praise terrorists, such as Rabbi Yitzhaq Ginsburg, a top rabbi in Israel who published a book entitled Baruch the Hero in memoriam of Baruch Goldstein, who committed the Ibrahimi Mosque massacre in 1994 when he opened fire and killed 29 Palestinians as they were performing the dawn prayer in Hebron in the southern West Bank. Ginsburg considers his act "honourable and glorious".

The danger of these religious opinions lies in the fact that the religious authorities issuing them have wide respect among religious Jewish youth. And while only 28 per cent of Israel's population is religious, more than 50 per cent of Israelis define themselves as conservative and grant major significance to opinions issued by Jewish religious authorities. According to a study conducted by the Social Sciences Department of Bar Elon University, more than 90 per cent of those who identify as religious believe that if state laws and government orders are incongruous with the content of religious opinions issued by rabbis, they must overlook the former and act in accordance with the latter.

What grants the racist religious opinions a deeper and far-reaching impact is the fact that for the last decade followers of the Zionist religious current, who form nearly 10 per cent of the population, have been seeking to take control of the army and security institutions. They are doing so through volunteering for service in special combat units. The spokesperson's office in the Israeli army says that although the percentage of followers of this current is low in the state's demographic makeup, they form more than 50 per cent of the officers in the Israeli army and more than 60 per cent of its special unit commanders.

According to an opinion poll of religious officers and soldiers supervised by the interdisciplinary Centre Herzliya and published last year, more than 95 per cent of religious soldiers and officers say that they will execute orders from the elected government and their leaders in the army only if they are in harmony with the religious opinions issued by leading rabbis and religious authorities.

Wasil Taha, Arab Knesset member from the Tajammu Party led by Azmi Bishara, says that these religious opinions lead to the committal of crimes. He mentions religious opinions issued by a number of rabbis in mid-1995 that led to the assassination of former Israeli Prime Minister Yitzhak Rabin at that time. "If that's what happens when religious opinions urge attacks against Jewish leaders such as Rabin, what will the situation be like when they urge attacks against Palestinian leaders and the Palestinian public?"  he asks. "We, as Arab leaders, have begun to feel a lack of security following this flood of religious opinions,  and we realise that the matter requires a great deal of caution in our movements as we are certain that there are those who seek to implement these opinions," he told Al-Ahram Weekly.

Taha dismisses those who ask about the role of the government and Israeli political cadre in confronting these extremist religious opinions. "The ministers in the Israeli government and the Knesset members compete to incite against the Palestinian public and don't hesitate to threaten expulsion of the Palestinians who live on their land in Israel and carry Israeli citizenship outside of Israel's borders, just as former deputy premier Avigdor Lieberman and representative Evi Etam did," Taha said. He notes that Palestinian citizens within Israel have begun to take extreme precautionary measures since the issue of these religious opinions, including security measures around mosques and public institutions and informing officials of public demonstrations so that members of Jewish terrorist organisations can be prevented from attacking participants. Taha holds that the sectors of the Palestinian population most likely to be harmed by these religious opinions are those living in the various cities populated by both Jews and Palestinians, such as Haifa, Jaffa, Lod, Ramleh and Jerusalem.

Palestinian writer and researcher Abdul-Hakim Mufid, from the city Um Fahem, holds that the religious opinions of rabbis have gained major significance due to the harmony between official rhetoric and that of the rabbis. Mufid notes that official Israeli establishments have not tried to confront the "fascist" rhetoric expressed in these religious opinions even though they are capable of doing so.  "Most of the rabbis who issue tyrannical religious opinions are official employees in state institutions and receive salaries from them. And the state has not held these rabbis accountable or sought to prohibit the issue of such opinions," he told the Weekly.

Mufid points out that when the official political institution is in a crisis, the Zionist consensus behind these religious opinions grows more intense, and offers as an example the religious opinions relied upon by Rabbi Meir Kahane in the early 1980s to justify his call to forcefully expel the Palestinians. Mufid adds that Israel in practice encourages all those who kill Palestinians, and points to the way that the Israeli government dealt with the recommendations of the Orr Commission that investigated the Israeli police's killing of 13 Palestinians with Israeli citizenship in October of 2000. The government closed the file even though the commission confirmed that the police had acted aggressively towards the Palestinian citizens. Mufid suggests that what makes the racist rhetoric the rabbis insist upon influential is the silence of leftist and liberal voices, and the lack of any direct mobilisation against it.

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