Halloween



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Halloween Icons

 

Jack-O‘-Lantern - The age-old practice of carrying home embers in a hollowed-out turnip burns strong.  In an Irish folk tale, a man named Stingy Jack once escaped the devil with a turnip lantern.  When the Irish came to America, Jack’s turnip was exchanged for the more easily carved pumpkin, and Stingy Jack’s name lives on.

 

Black Cat - Thought to be reincarnated beings since ancient times, black cats were considered “familiars”, witches in disguise, in the Middle Ages, which led to a cruel practice of burning them.

 

Trick-or-Treating - This comes from a medieval practice called “souling”, when children begged for cakes on All Souls’ Day, and recited prayers for the dead relatives of whomever gave them treats.

 

Witch - Most ancient peoples, including the Egyptians, Greeks and Romans, had myths and folklore about those capable of magic.  As Christianity spread, witchcraft got a bad name and was linked to devil worship.

 

Witch Broom - An old corn dance, a fertility rite usually done during the full moon, involved jumping over a stick or broom.  It was an easy leap to connect this dance to witches riding broomsticks across the full moon.  Other tales say witches hid wands by disguising them as brooms.

 

Witch Hat - Some experts say the pointy hat was just the style worn by peasant women - those often accused of witchcraft - in 16th-century Europe.  For millions today, the Wicked Witch of the West’s headgear has been confirmed as scary witch wear.

 

Halloween is deeply rooted in myths - ancient stories explaining the seasons and the mysteries of life and death.  Myths have always been the way people make sense of their world.  That’s why even Halloween’s ancient stories live on so vividly in our movies, language and holidays.

History and Customs of Halloween

Halloween is celebrated annually. But just how and when did this peculiar custom originate? Is it, as some claim, a kind of demon worship? Or is it just a harmless vestige of some ancient pagan ritual?

The word itself, "Halloween," actually has its origins in the Catholic Church. It comes from a contracted corruption of All Hallows Eve. November 1, "All Hollows Day" (or "All Saints Day"), is a Catholic day of observance in honor of saints. But, in the 5th century BC, in Celtic Ireland, summer officially ended on October 31. The holiday was called Samhain (sow-en), the Celtic New year.

One story says that, on that day, the disembodied spirits of all those who had died throughout the preceding year would come back in search of living bodies to possess for the next year. It was believed to be their only hope for the afterlife, (Panati). The Celts believed all laws of space and time were suspended during this time, allowing the spirit world to intermingle with the living, (Gahagan).

Naturally, the still-living did not want to be possessed. So on the night of October 31, villagers would extinguish the fires in their homes, to make them cold and undesirable. They would then dress up in all manner of ghoulish costumes and noisily paraded around the neighborhood, being as destructive as possible in order to frighten away spirits looking for bodies to possess, (Panati).

Probably a better explanation of why the Celts extinguished their fires was not to discourage spirit possession, but so that all the Celtic tribes could relight their fires from a common source, the Druidic fire that was kept burning in the Middle of Ireland, at Usinach, (Gahagan).

Some accounts tell of how the Celts would burn someone at the stake who was thought to have already been possessed, as sort of a lesson to the spirits, (Panati). Other accounts of Celtic history debunk these stories as myth, (Gahagan).

The Romans adopted the Celtic practices as their own. But in the first century AD, they abandoned any practice of sacrificing of humans in favor of burning effigies.

The thrust of the practices also changed over time to become more ritualized. As belief in spirit possession waned, the practice of dressing up like hobgoblins, ghosts, and witches took on a more ceremonial role.

The custom of Halloween was brought to America in the 1840's by Irish immigrants fleeing their country's potato famine. At that time, the favorite pranks in New England included tipping over outhouses and unhinging fence gates, (Panati).

The custom of trick-or-treating is thought to have originated not with the Irish Celts, but with a ninth-century European custom called souling. On November 2, All Souls Day, early Christians would walk from village to village begging for "soul cakes," made out of square pieces of bread with currants. The more soul cakes the beggars would receive, the more prayers they would promise to say on behalf of the dead relatives of the donors. At the time, it was believed that the dead remained in limbo for a time after death, and that prayer, even by strangers, could expedite a soul's passage to heaven.

The Jack-o-lantern custom probably comes from Irish folklore. As the tale is told, a man named Jack, who was notorious as a drunkard and trickster, tricked Satan into climbing a tree. Jack then carved an image of a cross in the tree's trunk, trapping the devil up the tree. Jack made a deal with the devil that, if he would never tempt him again, he would promise to let him down the tree.

According to the folk tale, after Jack died, he was denied entrance to Heaven because of his evil ways, but he was also denied access to Hell because he had tricked the devil. Instead, the devil gave him a single ember to light his way through the frigid darkness. The ember was placed inside a hollowed-out turnip to keep it glowing longer.

The Irish used turnips as their "Jack's lanterns" originally. But when the immigrants came to America, they found that pumpkins were far more plentiful than turnips. So the Jack-O-Lantern in America was a hollowed-out pumpkin, lit with an ember.

So, although some cults may have adopted Halloween as their favorite "holiday," the day itself did not grow out of evil practices. It grew out of the rituals of Celts celebrating a new year, and out of Medieval prayer rituals of Europeans. And today, it is only as evil as one cares to make it.

Copyright 1995-2002 by Jerry Wilson

References: Charles Panati, Extraordinary Origins of Everyday Things, 1987; and Dr. Joseph Gahagan, University of Wisconsin-Milwaukee, Personal letter, 1997

Top Ten Halloween Things That Sound Dirty but Aren't
10. She's a goblin.
9. I'd like to get a little something in the sack.
8. Let me see your bag... Oh! your having a great night.
7. Just get on your knees and bob your head.
6. She's got a nice couple of pumpkins on her porch.
5. If you just lick it, it will last longer.
4. Show me your Jujubes and I'll show you my Zag Nuts.
3. Have your mom check it before you put it in your mouth.
2. You scared me stiff.
1. He's got candy spread out on the floor.


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