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Ireland
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in January of 1989. We worked together for a year, but we did not become friends until after I left the company.
I am embarrassed to admit that, over the years, Peter has been a much better friend to me than I have to him. He
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An Irish Blessing:
May the road rise up to meet you, May the wind be always at your back, May the sun
shine warm upon your face, And the rain fall soft upon your fields, And until we meet again, May God hold you
in the palm of His hand.
The song "When Irish Eyes Are Smiling" was written by George Graff, who
was German, and was never in Ireland in his life.
The correct response to the Irish greeting, "Top of the morning to you,"
is "And the rest of the day to yourself."
PAGE CONTENTS:
The Potato Famine
More on the Irish Potato Famine
The Ire in Northern Ireland
Irish in theThe Mexican-American War (1846-1848)
The Potato Famine
by Denis Mueller
In the early 19th century, Ireland was a poor country. Absentee
landlords owned much of its land and those who did not toil in the fields worked in workhouses, which were established by
the British government in 1838. The potato was the most important crop in Ireland, for it was nutritious and provided
just enough revenue to keep the population on the land. But this emphasis on the potato would prove disastrous for the people
of Ireland.
During the summer of 1845, a fog began to appear across the
Irish countryside. It carried with it a fungus called phytophthora fungus, which caused the potato to blacken and the crops
to be destroyed. The British, under Prime Minister Robert Peel, studied the problem and decided to repeal the Corn Laws, which
had been established to protect British farmers from imports. Peel tried to set up relief commissions and temporary hospitals
for those who were starving.
Problems arose when the British felt that they didn't want to
make the Irish dependent on their relief efforts. So their efforts were meager and the Irish continued to starve. But the
worse was yet to come. The Irish didn't like the corn and it was lacking in nutrition. Still, there was hope that next year
would be better. However, it wasn't. In fact, it was the one of the worst winters in Irish history and thousands died of hunger
related diseases.
For the starving masses, the only choice was to leave Ireland.
They came to America on old dilapidated ships described as "coffin ships." They were unventilated, dirty and lacked sufficient
supplies for a voyage of three months. Many went to Canada but the sheer numbers of the ill and dying immigrants soon overwhelmed
the country. So many then came to the United States where they were met with hostility and an anti-Catholic sentiment that
was prevalent in America at that time.
Some went to England, but a series of bad investments by the
business community had led to a severe depression and the British government passed the Irish Poor Law Extension Act. The
Act put the responsibility of the poor on the backs of the landlords who were going bankrupt. So now there were no programs
to feed the hungry. Riots soon broke out and some landlords were killed. Groups were established that were determined to fight
for Irish independence.
The British government tried to stop the rebellions. First by
passing laws prohibiting the possession of firearms. Then came laws making it a crime to speak out against the British government.
Those who were convicted were sent to Australia. Finally, after five years, the famine would end but not until one million
people had died. The Irish resisted British rule and finally gained their independence after World War I. Their fight for
freedom and justice continues in Northern Ireland and will not rest until there is only one Ireland.
Sources: History Magazine, Feb. 2002
Used without permission, but with the best of intentions.
More on the Irish Potato Famine
This is the story of the tragic times that changed the
course of Irish history: the 19th-century the Irish potatoe blight.
In the mid-1800s, after centuries of hardship, Ireland
suffered a famine that killed more than a million people and drove a million more away. Few people were lucky enough to go
untouched. Here's the story of how politics, poverty, and potatoes combined to change Ireland forever.
The English practice of making life difficult for the Irish
began in earnest in the early 16th century, when Henry VIII started kicking Irish Catholic gentry off their estates and handing
the keys to his English Protestant friends. Few English lords warmed to the idea of living in Ireland, though. Many simply
stayed in England and charged their new Irish tenants rent.
Later, laws designed to move more property to Protestant
hands allowed any son who became a Protestant to inherit Dad's whole estate, while Catholic sons had to divvy the land up.
By 1801, the year Ireland became part of Great Britain, Protestants owned all but 5 percent of the Emerald Isle.
While England built factories and modernized its cities,
Ireland remained rural, green, and shockingly poor. At least half of Ireland's 8 million people lived in one-room mud huts,
scraping out a bleak existence from the soil. Life was nasty, brutish, and short--not to mention potatocentric. Cheap to cultivate,
simple to prepare, and rich with vitamins, the potato was Ireland's salvation. Millions ate little else.
In 1845, September's seemingly healthy potato crop rotted
within days, causing a stink that could be smelled for miles. A deadly airborne fungus, the potato blight, claimed half the
harvest. Britain's Tory prime minister, Sir Robert Peel, tried to avoid a crisis by shipping cheap corn from America. But
that ended by the summer of 1846, when England's new Whig government decided the Irish were better off left alone.
Treasury secretary Charles Trevelyan, now in charge of
Ireland's economy, closed Peel's corn supply depots and announced that England would not interfere in the "rights of private
enterprise." Instead, Trevelyan proposed a plan for Ireland's self-sufficiency. Local taxes would fund public works projects,
which would provide jobs for workers, who would in turn buy food from local merchants.
The plan was a disaster. When the potato crop failed again--this
time completely--panic spread. A Catholic priest wrote to Trevelyan of passing people "seated on the fences of their decaying
gardens, wringing their hands and wailing bitterly." Public works wages were too low to afford both food and rent. And local
merchants exported goods, including food, rather than lower prices.
Though English Quakers and other groups were moved to action
by the Irish plight, many English lawmakers felt the Irish should reap what they had sown, even if that meant starvation.
For these hardliners, Ireland was a backward place full of lazy, superstitious, Gaelic-speaking rabble-rousers who would surely
bite any hand that fed them.
Meanwhile, food riots broke out as starving men and women
watched ships loaded with local grain leave for foreign shores. English soldiers, sent to police the Irish mobs, were punished
for giving out food to half-dead children. London newspapers published countless sketches of emaciated children scratching
in the dirt for edible roots, old women waiting to die, and dead babies in their mothers' arms. Typhus and cholera spread,
and people died in droves.
More American corn, bought by private charities, arrived
in early 1847, but the afflicted Irish had no money to buy it. Food was piled high in warehouses while people continued to
starve. Finally, the British government approved free soup kitchens run by religious groups and local relief committees. Three
million people showed up for a daily ration of soup.
Blaming Ireland's landlords for the whole predicament,
Parliament passed the Irish Poor Law Extension Act in June 1847, a proposal to collect £10 million in taxes from property
owners to help support relief funds. But people hadn't paid rent for months. Faced with ruin, landlords were forced to evict
tenants. One English landlord was murdered by two Irishmen after he evicted 3,000 people, including 84 widows.
By late summer, the soup kitchens--intended as a temporary
measure--were shut down. Homeless and starving, people died on the roadsides, with no one to bury the bodies. Ironically,
1847's potato crop was healthy, but too small to do any good, because people had eaten the seedling potatoes in desperation.
An insurrection in early 1848 provoked the London Times
to complain of the people's "monstrous ingratitude." When the potato crop failed again that fall, English compassion had slackened
considerably. Another plan to tax property owners only drove people overseas, following the hundreds of thousands who had
already fled. For those who couldn't afford the passage, the horrors mounted. Nearly naked, and without shelter, men, women,
and children wandered the countryside until they dropped dead.
Eventually, after more than a million people had died,
and another million had fled, the blight subsided. The horror, and the loss of some 25 percent of the population, dramatically
altered the political landscape. Gradually, money from Irish nationalists in America helped fund Charles Stewart Parnell's
Land League, which forced the British government to recognize tenant rights in 1881. Dormant nationalists awoke. The fight
for Irish independence had begun.
--Claire Vail
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The Ire in Northern Ireland
You've heard of the Irish Republican Army, or maybe even the
Ulster Volunteer Force. But do you know how Ireland became so divided? The answer lies in the tangled, bloody history of Anglo-Irish
relations.
In 1155, England's King Henry II claimed to have obtained a
bull from Pope Adrian IV authorizing him to seize control of Ireland. Some scholars believe the bull was, well, bull--a forgery
designed to give Henry cause to expand his kingdom. Others think the pope wanted to expand his own power in Ireland. Either
way, Henry soon supported a series of attempts by Anglo-Norman nobles to take control of parts of the island.
By the early 13th century, English law ruled most of the Emerald
Isle. During the 14th century, however, local Irish lords reasserted themselves. In time, they reduced the English crown's
control to a small area around Dublin, "the Pale," which expanded and contracted for 200 years. The English treated lands
"beyond the Pale" as savage. And among the most "savage" were lands in the northern province of Ulster--most of which is now
Northern Ireland.
During the 16th century, England officially converted to Protestantism
while most of Ireland remained Catholic. At the same time, the English greatly expanded the Pale and put down a series of
Irish rebellions. In 1598, Irish forces under an Ulster earl, Hugh O'Neill, annihilated an English army in the north. But
by 1603, a beaten O'Neill had surrendered, and by 1607, many of Ulster's former lords had fled the country.
The British confiscated their lands and launched "the Ulster
Plantation," an organized effort to resettle British subjects in Ulster. Over the next several decades, Protestant immigrants
from England and Scotland began to supplant Ulster's native Catholics--first the landlords, then the common folk.
In 1641, Ulster's Catholics revolted, and thousands of settlers
were killed or forced to flee. For a time, the entire plantation project collapsed, but it was revived in the 1660s. By the
end of the 17th century, Protestants in Ulster outnumbered Catholics. In 1690, the Protestant William of Orange (later King
William III) even used the region to defend his claim to the English throne against the Catholic James II.
Most of the 18th century passed in relative peace and calm,
but Protestant-Catholic tensions in Ulster persisted. By the 1790s, Protestant fears about economic competition and a growing
Catholic population helped spur the formation of secret societies like the "Orange Order," dedicated to protecting Protestant
interests. Catholics responded in kind, forming their own self-protection societies.
Meanwhile, a different group, the Society of United Irishmen,
tried to bring the ideals of the American and French revolutions to Ireland. In the summer of 1798, the Society instigated
a rebellion, espousing Irish independence and religious tolerance. The British crushed the uprising. Two years later, Parliament
put an end to what remained of Irish autonomy. The Act of Union of 1800 officially made Ireland part of the United Kingdom.
UK membership wasn't good for Ireland. The first half of the
19th century saw economic decline culminating in the Irish potato famine of 1845-50, in which a million people died and many
more emigrated. During the second half of the 19th century, Catholics in the south launched a nationalist movement, and in
1886, their representatives in Parliament convinced the government in London to propose Irish home rule. The bill failed,
but the movement rolled on.
Ulster's Protestants surmised that home rule for Ireland would
mean Catholic-dominated rule from Dublin, and many were determined not to let that happen. They preferred to remain in the
Union--so much so that, when a new Home Rule Bill surfaced in the early 20th century, they drummed up massive political opposition
to it. More ominously, they began to organize a paramilitary force, the Ulster Volunteer Force.
Before long, the UVF had signed up 90,000 men. Meanwhile, Catholics
began enlisting men into their own paramilitary organization, the Irish Volunteer Force (precursor to the Irish Republican
Army). When Parliament passed a Home Rule Bill in 1914, civil war seemed inevitable. It might have happened, too, except that
World War I broke out first.
Faced with large-scale war on the continent, Parliament set
aside action on Ireland--and so, for the time being, did most of the Irish. Then, in 1916, around 1,000 nationalists seized
buildings in downtown Dublin in the so-called "Easter Rising." Within a week, 20,000 British had arrived to crush the rebellion,
and 450 people were killed. Harsh British reaction fanned the nationalists' cause in the south. Meanwhile, the UVF, which
had become a division of the British Army, was taking heavy casualties for Britain in France.
When World War I was over, most of the Irish wanted home rule--and,
ultimately, independence. But Ulster's unionists, who had proven themselves loyal subjects during the war, wanted none of
it. The British proposed creating two self-governing units: one consisting of the six Ulster counties that now make up Northern
Ireland (roughly 1/6 of the Emerald Isle), the other consisting of Ireland's remaining 26 counties.
The unionists accepted the offer, while the nationalists rejected
it, not wanting to split one island in two. After a brief war with Britain, however, the provisional government in the south
accepted the partition as part of a 1921 treaty that created the Irish Free State. Some refused to acknowledge the legitimacy
of the split, and continued a clandestine struggle for a unified, independent Ireland.
For the next five decades, Protestants ran the show in Northern
Ireland. At first, the Catholic minority showed its contempt for the new state by refusing to participate in politics, which
only strengthened Protestant control. Then, in the 1960s, northern Catholics mounted a civil rights campaign modeled in part
on the American Civil Rights movement.
Catholic-Protestant tensions increased, bringing Northern Ireland
to the brink of civil war. British troops--ostensibly sent to keep the peace, but often regarded as occupiers--wound up killing
13 Catholic protesters (a 14th died later) on "Bloody Sunday," January 30, 1972. The ranks of the IRA swelled in response.
The ranks of Unionist paramilitary groups swelled in response to that. It's been "troubles" ever since.
--Steve Sampson
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an independent small business dedicated to supporting lifelong learners. Copyright © 2002-2005 Every Learner, Inc. All rights
reserved.
Irish in theThe Mexican-American
War (1846-1848)
The most devastating event in Mexican history
was the war with the USA. California, Arizona, New Mexico, Nevada, Colorado and Montana were taken by military force from
Mexico. This area is larger than Spain, Italy and France combined. Even Abraham Lincoln, then a young Congressman, and Ulysses
S. Grant, the future Civil War victorious commander and US President, believed that the invasion of Mexico was not justified.
Mexico had just rejected a $15 million cash-for-land deal offered by the US. The area included what now covers the
states of California, Arizona, New Mexico and parts of Colorado and Utah. Irritated at the rebuff, the US struck back in 1845
by annexing Texas, a territory long disputed and fought over by both countries. Mexico responded by severing diplomatic relations.
US President James Polk, a no-nonsense backwoods lawyer from Tennessee, further provoked Mexico by moving troops south to
the Rio Grande, a river that historically was considered well within Mexico.
The US-Mexican War is the pivotal chapter
in the history of North America. It is the war that sealed the fates of its two participants. For the United States, the War
garnered huge amounts of territory and wealth, bootstrapping the fledgling democracy onto the world stage. For Mexico, the
war sent the emerging nation into a tailspin that it is still reckoning with today.
In the United States the US-Mexican War is
virtually forgotten, and for good reason, as it is the clearest example of historical hypocrisy. One of the more remarkable
parts of the story is that at the time of this unjust invasion of a peaceful Catholic neighbor, Irish immigrants fresh off
the coffin-ships from the Potato Famine identified with Mexico's plight.
Over a hundred years before the conscientious
objectors of Vietnam, the 'San Patricios' were true heroes who fought and died for their religion, their convictions, their
brethren, and their adopted homeland, Mexico. While Henry David Thoreau invented civil disobedience in Massachusetts, refusing
to pay his taxes to support this unjust invasion of Catholic Mexico, and while Abraham Lincoln stood in opposition to President
Polk's scheme in Congress, the 'San Patricios' fought to the death in the front lines against the invading Yankees.
As
the war progressed, the Irish grouped in the San Patricio battalion, under a green banner with St Patrick and the Mexican
eagle, distinguished themselves as artillery specialists and inflicted heavy casualties on the US invaders at the battles
of Monterey and Buena Vista. But the Mexican forces were being pushed back towards the capital as Santa Anna made a series
of tactical blunders.
The US army, now under the command of a tough Virginian, General Winfield Scott (Old Fuss and
Feathers), landed at Vera Cruz and marched on the capital.
The San Patricios, whose bravery and skill were noted by
the Mexican officers, fell back with their allies on Mexico City.
Those who survived the Churubusco battle and were
captured, were soon court-martialed for desertion. The historian, Michael Hogan, author of The Irish Soldiers Of Mexico, says
the punishments inflicted on the Irish went beyond what was allowed by the military code of the day and that the whole episode
was denied for years by the US army and still remains deeply hidden in USA history to this very day.
The hangings
and brandings were particularly brutal. Thirty of the condemned were forced to wait for hours with the noose around their
necks until the final Mexican surrender at Chapultepec Castle.
This mass hanging, according to Robert R. Miller, author
of "Shamrock and Sword," was the largest group execution ever carried out in U.S. military history. Those few who were spared
received 50 lashes and had their faces branded with hot irons. It was torture pure and simple, and an example of how war is
often accompanied with lies and deceit.
Source: A People's History of the United States, Howard Zinn.
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