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The Orangeburg Massacre
The Freedom Rides
Selma, Alabama
The Orangeburg Massacre
The Orangeburg Massacre, as it later would be called, occurred
on February 8, 1968 on the campus of South Carolina State University. While the events of that day certainly played a part
in what led to the massacre, it was also the culmination of the preceding days events that also contributed.
It had been four years since the enactment of the Civil Rights
Act of 1964, and most public places in Orangeburg, South Carolina were integrated. However, the city’s All Star bowling
alley remained segregated. On the evening of February 6, black students from South Carolina State University and Clafin College
gathered in protest in front of the bowling alley. The next night they returned. On that evening, fifteen were arrested.
After two days of protest, tension was already high by the evening
of February 8.
Students again organized in protest. But this time they gathered on the campus of South Carolina State University.
They started a bonfire and as law enforcement tried to put it out, an officer was injured with a piece of banister.
In response to the commotion, a highway patrolman fired his
gun into the air to calm the crowd. But instead of ending the commotion, other law enforcement officers began shooting into
the crowd of student protestors. As a result, three students were killed and 27 were injured. The nine patrolmen responsible
were charged, and all were acquitted.
Recently, the Orangeburg Massacre has been in the news again.
On February 18, 2003 a bill was introduced in the South Carolina General Assembly. It calls for the creation of a commission
to recommend compensation to the victims and families of the victims of the Orangeburg Massacre.
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The Freedom Rides
Prompted by the sit-ins and boycotts of the civil rights movement,
in 1961 two field secretaries of the Congress of Racial Equality (CORE), Tom Gaither and Gordon Carey, decided to challenge
segregation on interstate buses and in terminals. The idea was inspired while traveling together on a bus. After reading the
biography of Gandhi, along with learning of the recent U.S Supreme Court decision in Boynton v. Virginia, which banned
segregation in interstate travel, Gaither and Carey decided to test the new ruling.
This was not the first time that desegregation of interstate buses was
attempted. In 1947, activists challenged segregation in what was called, the Journey of Reconciliation. The Journey was composed
of an interracial group of sixteen activists. Several activists were members of the Fellowship of Reconciliation (FOR), which
was a Gandhi influenced pacifist organization founded in Britain in 1914.
Other activists were members of CORE. The Journey lasted for two
weeks, it took place in the upper South, and by the time it was over, twelve protesters had been arrested. The Journey did
not elicit much national attention, nor did it garner results.
Accordingly, when the Supreme Court ruling in Boyton failed to cause
states to change their laws and local ordinances, the CORE leadership knew that it was time to act. The plan was to have an
interracial group of activists ride buses through the south. The whites were to sit in the back of the bus while the blacks
were to sit in the front. In the terminals, the white riders would wait in the black waiting rooms and the black riders would
wait in the white waiting rooms. In all instances, they were to refuse to move. As a consequence of their actions, it was
anticipated that the federal government would have to enforce the Supreme Court decision.
Thirteen riders, seven blacks and six whites, were carefully chosen and
trained. It was planned that on May 4, 1961, the group would travel on Trailways and Greyhound buses from Washington, D.C.
to Atlanta, through Alabama and Mississippi, and then arrive in New Orleans on May 17, 1961.
As scheduled, the Freedom Riders left Washington on May 4. Things went
smoothly until the Greyhound bus arrived in Rock Hill, South Carolina. When Freedom Riders, John Lewis and Albert Bigelow
got off the bus and headed toward the white waiting room, they were stopped and beaten up by a group of white men. At the
same stop, another rider attempted to get a shoeshine and haircut at a white barbershop. He was arrested, but the charges
were thrown out the next day. These incidents received widespread media attention.
From Rock Hill, the Freedom Riders traveled to Atlanta. On May 14, the
riders left Atlanta for Birmingham, where they knew that more trouble would occur. This time it was with the Ku Klux Klan.
Two hours before the Trailways bus was scheduled to arrive in Birmingham, trouble began in Anniston, Alabama. When they arrived,
awaiting them was the Klan. The Klan boarded the bus, beat the blacks sitting in the front, and forced them to the back. The
bus then proceeded with Klan members on board to Birmingham where they were beat by more Klansmen.
The Greyhound bus was also stopped in Anniston by an angry mob. When the
bus attempted to proceed to Birmingham, the Klan slashed the tires. The bus made it just outside of Anniston, and then it
was forced to stop. The Klan had followed, and with the bus stranded, they held the door closed and threw a firebomb into
the bus. The riders escaped before the bus was fully engulfed in flames.
When the riders attempted to leave Birmingham on May 15, the buses were
blocked from leaving by the Klan. A decision was made to fly to New Orleans for the May 17 rally instead of proceeding by
bus. Despite the riders being followed by the mob to the airport and the bomb threats, the riders safely flew out of Birmingham.
Just as it looked like the Freedom Rides were over, members of the Student
Nonviolent Coordinating Committee (SNCC) decided to continue the rides where CORE had left off. On May 17, seven men and three
women arrived in Birmingham to continue the ride.
On the bus, just outside of Birmingham, two riders were arrested and the
others were taken to jail by Bull Conner. He claimed that this was for their safety and that they were not being arrested.
On May 18, early in the morning, the police drove the riders toward the Tennessee state line, about 150 miles from Birmingham,
and dropped them off.
Not deterred by this latest glitch, the riders were determined to continue.
Back at the bus station in Birmingham, the Freedom Riders again attempted to get the ride underway. This time they were unable
to find a willing bus driver.
In the meantime, the federal government was engaged in discussions with
officials at Greyhound and with officials with the state of Alabama.
It was agreed that Greyhound would provide a driver and the riders
would be protected by the police.
On May 20, the Freedom Riders were back on their way to Montgomery. When
the bus arrived at the Montgomery station, it appeared empty. Not even the police were in sight. Suddenly as the Freedom Riders
began to get off the bus, Klansmen surrounded the bus, and began to beat the riders. The beating stopped after Floyd Mann,
the director of Alabama public safety, fired a shot into the air. Among those seriously injured by the attacks were Jim Zwerg,
John Lewis, William Barbee, and John Seigenthaler, Attorney General Robert Kennedy’s administrative assistant.
On May 21, on the evening that Martin Luther King and Fred Shuttlesworth
were scheduled to speak at the First Baptist Church in support of the rides, a mob of angry whites surrounded the church.
However, this time the activists had the protection of the Alabama National Guard. The rally proceeded without injury.
The Freedom Riders were not ready to give up. On May 24, twenty-seven Freedom
Riders boarded a Montgomery bus bound for Jackson, Mississippi. The riders were protected by the National Guard and the U.S.
marshals. When they arrived in Jackson, they walked into the white waiting room, where they were arrested for trespassing.
They were sentenced to sixty days in jail. An additional 328 riders were arrested in Jackson by the end of the summer.
The Freedom Riders actions were not done in vain. In September 1961, after
a petition from Robert Kennedy, the Interstate Commerce Commission enacted regulations that enabled the federal government
to enforce the Supreme Court ruling that desegregated interstate travel.
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Selma, Alabama
On Sunday March 7, 1965, about 525 people began a fifty-four mile march
from Selma, Alabama to the state capitol in Montgomery. They were demonstrating for African American voting rights and to
commemorate the death of Jimmie Lee Jackson, shot three weeks earlier by a state trooper while trying to protect his mother
at a civil rights demonstration. On the outskirts of Selma, after they crossed the Edmund Pettus Bridge, the marchers, in
plain sight of photographers and journalists, were brutally assaulted by heavily armed state troopers and deputies.
One hundred years after the Civil War, in many parts of the nation, the
15th Amendment had been nullified by discriminatory laws, ordinances, intimidation, violence, and fear which kept a majority
of African Americans from the polls. The situation was particularly egregious in the city of Selma, in Dallas County, Alabama,
where African Americans made up more than half the population yet comprised only about 2 percent of the registered voters.
As far back as 1896, when the U.S. House of Representatives adjudicated the contested results of a congressional election
held in Dallas County, it was stated on the floor of Congress:
.. I need only appeal to the memory of members who have served in this House for years and who have witnessed the contests
that time and time again have come up from the black belt of Alabama-since 1880 there has not been an honest election in the
county of Dallas...
Hon. W. H. Moody, of Massachusetts
However, by March 1965, the Dallas County Voters League, the Southern
Christian Leadership Council (SCLC), and the Student Nonviolent Coordinating Committee (SNCC) were all working for voting
rights in Alabama. John Lewis headed SNCC's voter registration effort and, on March 7, he and fellow activist Hosea Williams
led the group of silent marchers from the Brown Chapel AME Church to the foot of the Pettus bridge and into the event soon
known as "Bloody Sunday."
This is what happened but how it changed people and affected peoples lives that happened
to watch this on television, is important as well. To me, it was the moment that I began to question this country. If this
is the land of the free, why are these people being clubbed? I never saw our country in quite the same manner ever again.
What came afterward, the passage of laws that ended American racist laws, have made things somewhat better.
I think
it is important for news organizations to show us the consequences of violence and when they fail to do so they are failing
our collective sense. If they had said, this is too violent, this will upset people, change would not happened. In Vietnam
the war was shown and the public grew tired of it. Would the networks have cut into the story now? Ask yourself that question.
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